Showing posts with label Eco. Show all posts
Showing posts with label Eco. Show all posts

Friday, October 26, 2012

The Name of the Rose, A Review

     It has taken me a while to read this 502 page novel. Not because it is not interesting. It certainly is but Umberto Eco's passion for medieval history and language are very evident in this book. First off, like any Eco novel, it is well researched and the atmosphere feels authentic. You cannot fault him with any anachronisms or misinformation but he does go on a bit too long about the various heresies of the 13th and 14th centuries. However, some of this information is important to the back story of why William of Baskerville is at this Abbey in the mountains of northern Italy waiting for a delegation from the Pope when a young monk suddenly dies.
    The Abbot approaches William and asks him to investigate, although everyone believes it is a suicide, because William had been an Inquisitor for the Church at one time. William duly begins asking questions in the Scriptorum where the recently dead had worked and finds that there was indeed something mysterious about the young man's death. When another monk is found dead, soon after, it becomes clear that there is a murderer on the loose at the Abbey and William is engaged in a race against time to solve the murders before the Papal delegation arrives with the formidable and sinister Grand Inquisitor Bernard Gui at its head while the body count rises. Since the Abbot will not allow William to enter the Library, in the day or night, William must resort to stealth by night in the labyrinth of the Aedificium as it quickly becomes clear that the murders involve some forbidden book that is hidden in the library.
      The story is told from William's helper, the young novice Adso of Melk in the form of a memoir that Adso writes as he is nearing the end of his life. I recommend the book but, if anyone finds the discussions of medieval heresies or philosophy a bit wearying, they can easily be skipped over without losing anything essential to the story.

      Eco has written a nice introduction to the book, explaining his inspiration for the novel and he has also written a fairly lengthy postscript including a discussion of the source for the name.  He does not come out and say who or what is the 'Rose' of the title as he believes that, once the book is published, the reader is free to interpret the book as they see it. He writes that it is not the authors's job to tell the reader how to interpret the work and any interpretation could be equally valid. That being said, he does offer up the source for the Latin with which he ends the story: "stat rosa pristina nomine, nomina nuda tenemus." as I translate it, "The pristine rose stands rose by name, we hold the name as evident." It is indeed a mystery.

     It is an odd little line because, in the source that Eco names, De Contemptu Mundi by Bernard of Morlay, available here in the original latin, the line is "Nunc ubi Regulus aut ubi Romulus aut ubi Remus? Stat Roma pristina nomine, nomina nuda tenemus." line 951-952.  "Where now is Regulus, or Romulus or Remus? The original Rome stands Rome by name, we understand the name."

In Book 1, line 177, there is a line about a rose "Tunc rosa sanguine, lilia virgine mente micabunt, gaudia maxima te pia lacrima te recreabunt." translated by me as "then, the lily gleams like the virgin mind, they recreate for you the great joy of your pious tear with the blood colored rose."

line 455 "Mox rosa fit rubus, ipseque cras pia, nunc rosa, cras fex." "Soon the rose will become red, Hereafter itself good, the rose is thereafter dregs."
line751 " O caro lactea, nunc rosa, postea sarcina vilis, flos tibi corruet et rose defluet haec iuvenilis....quid rosa? Foenum. " O milky flesh, now the rose, afterwards a burden of little value,the flower is corrupting to you and the rose proves unfaithful to the youthful of her......what is the rose? Hay."

The piece that Eco referred to is, in his own words, a variant on the ubi sunt theme. That is where have they gone?
It would be too easy to say the Rose is the girl who Adso meets in the kitchen one night and has sex with.  However the rose has so many meanings in medieval literature, one cannot be certain an event that was merely a footnote in a murder mystery was the most important event in the entire story that Adso tells about the Abbey. Perhaps it was the most important thing to Adso, but he never knows her name. The film with Sean Connery deviates a little from the book in the fate of the rose, although the novel is truer to what would have been her likely fate, which is more satisfying to a modern audience. Finally, I am not sure if Eco himself has a clear vision of who or what he meant the Rose to be.

Friday, September 7, 2012

Latin in The Name of the Rose

I have to wonder with all the latin that I am seeing in this novel if it bothered people with no Latin at all that none of it is translated. I guess it gives the novel the aura of authenticity but surely it could have been translated in footnotes or brackets. I am not going to translate them all but, if someone comes across this blog and finds a phrase that they really want to understand and Google translate or Babelfish is not working for them, they can post a comment and I will do my best to translate it for them. My edition is a Harcourt paperback, translated into English by William Weaver.
There is a long Latin piece on pages 62-63 which I shall translate now.

"Quorum primus seraphico calculo purgatus et ardore celico inflammatus totum incendere videbatur. Secundus vero verbo predicationis fecundus super mundi tenebras clarius radiavit"

"The first of these having been cleansed by the seraphic stone and burned by the celestial fire seemed to burn up entirely. The second fertile one, in truth, gleamed more brightly by the word of his preaching upon the darkness of the world."

And then Ubertino said "yes, these were the promises: the Angelic Pope must come" So the first sentence refers to the Anti-Christ and the second is Jesus come again(?). At last Ubertino said "Mors est quies viatoris - finis est omnis laboris" or "Death is the repose of the traveller - is the end of all labor." Life is a journey not a destination.

Thursday, August 5, 2010

Baudolino, A Review

I have read one other book by Umberto Eco and that is Foucault's Pendulum. I really enjoyed it. It was like an intelligent Da Vinci Code with all the proper facts and meticulously researched.
I have not read The Name of the Rose but I have seen the movie and thought it was very good too. It is on my mental 'to read someday' list.
I had high hopes for Baudolino. It began well. The first few pages that introduce the book and the character of Baudolinio were enchanting. He was a young rascal learning to write in Latin and trying to write his autobiography.
Then the story moves forward to his years as an adopted son of Frederick Barbarossa, through the disastrous Third Crusade and sack of Constantinople, as well as the Holy Roman Emperor's difficulties in bringing the Italian city states to heel, and Paris in the 12th century. Eco does 'period' very, very well but then the trip to find the legendary Prester John begins.
In English, the novel is 521 pages long. The trip to the East to find the priest/king begins around page 316 and for sixty pages, Baudolino and his group struggle through a landscape that is very reminiscent of Swift's Gulliver's Travels and is taken partly from Pliny and partly from the letter from Prester John to Manuel I Comnenus, the Byzantine emperor, and from Otto of Freising's chronicle as well as other sources. This trip to the East is said to have provided Wolfram von Eschenbach with some of the details of his Parzival.
Baudolino travelled East with Kyot, who was supposed to have given the story of the Grail to Wolfram. There are several other historical figures travelling with Baudolino like Zosimos, an Arab alchemist, Robert de Boron, and the Archpoet. You could skip over much of the travelling. It is like the camping trip that never ends in Harry Potter and the Deathly Hallows - a big snore.
For another 80 pages, the travellers linger in the East getting to know the fabulous inhabitants and debating theology with them. That was like those long discussions of nihilism in Dostoyevsky - you can skip over much of that without missing anything related to the story. Of course, if you want to read more about gnosticism and other 'heresies', read on. Then there is the flight back to the West and the arrival at Constantinople in time to watch it burn and to meet Niketas Choniates and tell him the story. You could skim over almost 150 pages without missing much in my opinion. Otherwise, it was good; I enjoyed reading about the wars between Frederick and the Italians and the story of the Third Crusade. Eco can write an engaging story without having to tweak the facts and I like that most of the history in the novel is accurate. I say most because there is no Baudolino.
One thing to add - Eco translated the Latin for this novel which will make some people very happy.