Saturday, July 11, 2009

The Sword of Roland

If you do not have a copy of Brewer's Dictionary of Phrase and Fable, you should buy one. It might be a little expensive but it is worth the price. It is one of the best reference books out there and I look in it all the time.
While looking up something else, my eye was caught by an entry on Roland's sword, which according to Brewer's is fabled to have once belonged to Hector, the prince of Troy. He acquired this fantastic sword from a Icelandic giant called Jutmundus from whom he also won his horn Oliphant which may have belonged to Alexander the Great but I do not know how Jutmundus acquired these treasures. The ogres from The Hobbit are now dancing around in the back of my mind. Inspiration? Probably.
This addition to the myth does not occur in The Song of Roland; it is probably from Orlando Furioso, a 16th century poem by Ludovico Ariosto. I do not own a copy of this book or its predecessor Orlando Innamorato but I do own a copy of The Illiad and I could not see what happened to Hector's sword when Achilles killed him. Presumably Achilles took it and Hector's armor since Hector's body was wrapped in cloth to be given back to his father. It could also have been the sword that Hector gave to Ajax and with which Ajax killed himself but Homer does not name this sword.
Brewer's also states that Durendal had been hurled into a poisonous stream to prevent it from falling in to unworthy hands but this differs from the account in The Song of Roland. There, Roland lays down to die with his sword underneath him and, when Charlemagne finds Roland's body, he gives the sword and the Oliphant to his men Rabel or Guineman but does not state who received which item.
Brewer's does offer a meaning for the name of Durendal: it states that the name probably comes from the Latin word "durare", that is "to last" or "endure". I like it.

Saturday, July 4, 2009

Beatles Song of the Week

In picturis movendis me ponere agunt,
De me magnam stellam facere agunt.
Picturas movendas de viro, quo tristi et solo est, faceamus.
Et omne quod habeo dicere est agere naturale.

Ponam te quod magnam stellam esse ago,
Vincam lauream, numquam dicas,
Picturae movendae magnam stellam me facere aunt,
Propter simulem partes ita bone.

Spero quod me in picturis movendis venis et vides,
Tum scio quod videbis clare,
Fatuum optimum quem unquam prospare,
Et omne habeo dicere est naturale agere.

Wednesday, June 3, 2009

Tolkien and Swords

     One thing that struck me early on while reading Lord of the Rings is the way swords have names and their own histories.  Some even have magical qualities.  It amazed me that, in The Hobbit, when Gandalf and the dwarves are captured by the goblins of the Misty Mountains and the goblins examine the swords that Gandalf and Thorin are bearing, even though it has been more that 6,400 years since the fall of Gondolin in the First Age, the goblins still remembered Glamdring - the Foe Hammer - the sword of Turgon, King of Gondolin.  They called his sword "Beater" fearing it and whoever wielded it as well as Orcrist - Goblin-Cleaver - which they called "Biter".
     One has to wonder, since the elves of Gondolin relied on staying hidden rather than killing orcs to keep their kingdom secret, how these swords acquired these fearsome reputations among the goblins.   They were found in the troll-hoard where they had probably found their way after being kept in the hands of men of the North Kingdom of Arnor.  During the wars with the Witch-King of Angmar, the swords (in the hands of new owners) could have added to their personal history.
     Looking at a book like Beowulf for comparison, when the hero returns home to Geatland and tells of the upcoming marriage between Hrothgar's daughter and Ingeld's son, he predicts that the hope of an alliance through this marriage, ending the blood feud between the tribes, will fail for one main reason.  Swords and armor were very valuable then and were not usually buried with the deceased.  When you killed an enemy in battle, you were entitled to take his armor and arms and very often carried them yourself if they were superior to what you had.  At the wedding and any other gatherings, relatives of the dead men were sure to see the arms of their loved ones being worn by their enemies and recognize them.  The Heroic Code of the Saxons would demand that the death then be avenged.  So in the past, people would know a particular  sword and its history.
      While Tolkien was a scholar in Anglo-Saxon and helped to popularize Beowulf, I think The Song of Roland is a part of where he drew his inspiration from in sword lore.  Count Roland has a sword called 'Durendal'.   There is no consensus on the meaning of the name (I think it sounds like 'hard steel') but in it's golden hilt is embedded St. Peter's tooth, blood of St. Basil, hair from St. Denis and a part of the raiment of Mary, mother of Jesus.  He also bore a horn called the Oliphant which, when they were attacked and the battle turned against them, he sounded to summon Charlemagne with the main part of the army.  Charlemagne heard the horn 30 leagues away but was at first persuaded that it was nothing.  The Saracens, at first dismayed but seeing that no one came, continued their assault. (Sounds like Boromir?)  Two more times Roland blew his horn and on the third blast, Charlemagne was convinced Roland was in danger and turned around.   The Franks heard the horn two more times as they hurried back, the last blow sounding weak and they knew Roland was dying.  All of his men were dead and he did not want his sword to fall into the hands of the infidels so he tried to break it.  It was unbreakable.  Charlemagne found him dead with his sword under him, covered with wounds that showed how bravely he fought against so many.
     The sword of Roland with all its fabulous relics did not belong to Charlemagne because the king had a better relic embedded in the pommel of his sword, Jouise or Joyous - the tip of the Spear of Destiny also known as the Spear of Longinus.  This sword changed color thirty times a day.  Charlemagne's war cry was 'Monjoie" meaning 'My Joy' from his sword rather like Aragorn's war cry of 'Anduril'. Aragorn's sword name seems like it may be an anagram of Roland's sword but if that is not convincing enough that The Song of Roland influenced Tolkien (among other works) while writing Lord of the Rings, consider this:  the enemy responsible for the attack that killed Roland, an emir named Baligant, who fought with Charlemagne and died at his hands, had a sword that he called Precuise or 'Precious'.  It was his battle cry.  One could imagine him dying with a shriek of 'Precious' but it would cause one to giggle slightly and deny the solemnity of the moment. Gollum, gollum.

Beatles Song of the Week

Verbi cum pluvia aeterna in poculum chartaceum effluunt.
Labuntur dum praetereunt, elabuntur trans universitatem.
Lacunae doloris undaeque gaudis per meum animum apertum fluitant,
Me possident et fovent.

Ave, Magister Divine!  Om.
Nihil meum mundum mutare agit,
Nihil meum mundum mutare agit.